The world is not a system shaped solely around the needs of one species. In the silent layers of forests, in the depths of oceans, and among the microorganisms of arid soils lies a web of life intricately tied to our collective future. The International Day for Biological Diversity, observed on May 22, serves as a call to make this invisible connection visible — to rethink our relationship with nature.
This subtle yet defining network, when damaged, affects not only ecosystems but also social structures, communal peace, and economic stability. Biodiversity is not merely an issue for environmental science; it is a matter of justice, equality, and coexistence.
The term “green transformation,” often cited in recent years, is not limited to the transition away from fossil fuels. This transformation also entails building a way of life in harmony with nature, and making governance and decision-making processes more just, transparent, and participatory. Amid climate crises, droughts, and deforestation, the fundamental question we must ask is this: How can we establish balance among species with different needs? And through what methods can we achieve reconciliation?
The Collapse Within Silence: Loss of Biodiversity
Today, humanity’s footsteps are drowning out the rhythm of nature. From the chests of forests to the depths of oceans, from cool mountain peaks to urban streets, every ecosystem now whispers the same question:
Who will remain here?
A comprehensive scientific analysis covering nearly 100,000 sites has recently provided a chilling answer. In areas impacted by human activity, local species diversity has declined by an average of 20%. This is not merely a loss in numbers; it signifies an erosion of resilience, the fragility of ecosystems, and nature’s capacity for self-regulation.
And this decline is universal — across all organisms: birds, mammals, microorganisms, plants, fungi… Not only the large and visible, but the unseen life forms in soil, water, and air are all affected. Thus, the issue is not only what we are losing, but also what we are becoming.
The study identified five main human-driven factors behind this widespread degradation:
- Habitat destruction
- Direct exploitation of resources (e.g. hunting, overfishing)
- Climate change
- Invasive species
- Chemical pollution
Each of these pressures is immense on its own; together, they form a multifront assault on the planet’s capacity to sustain life. The data make it clear: we are not merely pushing nature’s boundaries — we are crossing them.
Reconciling with Nature
The loss of nature is not only an environmental issue; it represents a rupture within society. The destruction of a forest does not only mean fewer trees — it also means the withdrawal of those who live in it, care for it, and coexist with it. When nature’s rhythm falters, the rhythm of society falters with it.
The current biodiversity crisis is, at its core, a crisis of social consensus. When agricultural lands are converted for industrial use, rivers are diverted for energy, and rural communities are displaced — it is not only nature that suffers, but the social fabric built around it.
Yet local communities have long known how to live without clashing with nature. They have struck a balance between survival and respect, understanding mutual needs. Today, this wisdom — and their participation — is more crucial than ever. Harmony with nature cannot be imposed from above; it must grow from within, through inclusive cooperation.
In environmental decision-making, the voices of local people — farmers, nomads, women, and youth — often go unheard. However, without participation, ecological transition is unsustainable. No matter how scientifically justified a conservation plan may be, protecting a forest is impossible without the consent of those who rely on it.
Reconciliation with nature begins when we stop viewing it as a “resource” and start seeing it as a “party” at the table. To imagine that each tree, each bird, each water source has a voice is no longer radical — it is vital. Where nature is silenced, human conflict tends to grow.
Ecological justice is a form of justice that protects not only nature, but also those who live alongside it. It is not built solely in courtrooms, but in village meetings, neighborhood assemblies, city planning sessions, and community parks.
If we are to truly protect biodiversity, we must first learn to hear one another — like birds that share the same sky, like trees rooted in the same soil.
Green Transformation Must Also Transform Conflict
The green transition is not limited to changes in energy policies or agricultural models. It also calls for a new way of making decisions — and a new approach to managing conflict. Wherever there is transformation, conflict inevitably follows. This is not a weakness, but a potential strength. When managed well, conflict can make change more inclusive and equitable.
Climate action, conservation efforts, restrictions on mining, and investments in renewable energy… For one side, these may mean liberation; for another, the loss of livelihood. In such cases, we need not a conflict-free society — but one capable of transforming and navigating conflicts constructively.
Who Decides on Nature?
One of the most common errors in green policy is assuming that “well-intentioned decisions” will automatically be embraced by the public. Yet every decision made for nature directly impacts the people living within it. For this reason, early participation, transparency, and mutual understanding are essential.
Here, certain innovative tools come into play:
Facilitation: Bridges gaps between local authorities, NGOs, and communities by helping uncover real concerns, not just surface-level statements.
Community-Based Negotiation: Gives voice not to experts alone, but to those directly affected.
Consensus-Oriented Planning: Allows all stakeholders to express concerns and co-create solutions.
These tools do not just “resolve” conflict — they nurture a culture of dialogue. In protecting nature, they help restore social harmony as well.
A Field, A Forest, A Neighborhood
Green transformation takes different forms: urban renewal in cities, agricultural reform in rural areas, conservation zoning along coastlines. Each context requires a different language of dialogue, and a different method of resolution.
Let us not forget: true transformation is sustainable only when we agree upon it together. Not just with technical expertise, but with social intuition, trust, and relationship.
Every effort to halt biodiversity loss must also be rooted in inclusion. To save a field means to consider the workers who cultivate it, the villagers who depend on its water, and the future generations who will inherit its soil.
The Voice of the Silent: Ecological Justice and a New Vision of the Future
Some voices are not loud. The sound of a drying leaf, the weary flapping of a migrating bird, or the silence of a seed buried deep — these do not fill headlines. And yet, the deepest ruptures often occur in silence. Today’s biodiversity crisis is such a rupture — the loudest echo of a silenced world.
But this is not only a matter of nature. It is a test of our capacity to see the unseen, to hear the unheard. Every vanished species takes with it a story, a balance, a way of being. And we, as humans, are not separate from this loss.
Ecological justice is not only about protecting species. It is about redefining our relationship with nature. A fairer, more inclusive future begins by seeing nature not as a resource to control, but as a shared living space. The hierarchy we impose on nature reflects back into our society — the strong speak, the silent are silenced.
To truly listen to nature is also to hear every silenced voice.
The issue is no longer merely “protection.” It is about co-existence, shared decision-making, and the will to repair what has been broken. Scientists call this the greatest challenge of our time. Our response must go beyond data — it must be grounded in values.
If we change our relationship with nature, we change our relationship with one another.
Every silent creature, every abandoned species, every lost form of life reminds us:
Justice must not be limited to humans — it must encompass all life forms.
And to build that justice is not just environmental work.
It is the work of humanity itself.